process with regard to Jesus, who in the beginning of the twentieth century was commonly viewed in contrast to Judaism, but who is now firmly localized within first-century Judaism,1 the hesitation to accept a Jewish Paul has been more substantial. Given the prominence of the doctrine of “righteousness by faith,” especially within the Reformation churches, this hardly comes as a surprise. Traditionally, Christian faith has been constructed over and against Jewish works-righteousness. As a consequence,
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